The Reasons for Christ’s Coming ( Saint Seraphim of Sarov )

Christ came because of: 

(1) God's love towards the human race: "For so God loved the world, that He gave His only begotten Son" (John 3:16); 

(2) the restoration of the image and likeness of God in fallen man; 

(3) the salvation of human souls: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved" (John 3:17).

And so, we, following the goals of our Redeemer, the Lord Jesus Christ, must lead our lives according to His Godly teaching, in order to save our souls by it.

Saint Seraphim of Sarov

“Christian” interest in UFOs (Fr. Seraphim Rose)

An example of a new phenomenon, which at first sight one doesn’t know what to make of, is the now very common phenomenon of UFOs, flying saucers.

There is a particular Protestant evangelist, the above-mentioned Carl McIntire, who is extremely strict and righteous and very Bible-believing. He has a radio program, the Twentieth-Century Reformation, and a newspaper. He is absolutely upright—you have to separate from all people who are in apostasy—and his ideas are very nice. He’s anti-communist. He calls Billy Graham an apostate, together with everyone who deviates from the strict line of what he thinks is right. From this point of view he’s very strict, and yet you see the strangest things i his philosophy. For example, he’s building himself the Temple of Jerusalem, in Florida. He has a model of the Temple, and he wants to build it so as to make it compete with Disneyworld. People will come and pay to see the great Temple which is soon going to be built for Christ to come to earth. This is supposed to provide a good opportunity to witness Christianity.

He goes in for the flying saucers, also. In every issue of his newspaper there’s a little column called “UFO Column,” and there they talk, to one’s great astonishment, about all the wonderful, positive things which these flying saucers are doing. The give conferences and make movies about them.

Just recently there have been several Protestant books about UFOs, showing quite clearly that they’re demons. The person who writes the column in this newspaper got upset about this, and said that some people say that these beings are demons, but we can prove they aren’t. He says that maybe a couple of them are demons, but most of them aren’t. He cites a recent case in which some family in the Midwest saw a flying saucer. The flying saucer came down, landed, and the family saw inside little men—they’re usually four and half feet tall or so—and they sang “Hallelujah.” They stopped and looked and then they flew away; I guess they didn’t talk to them any more. And that set the family to thinking; they began to think “Hallelujah”; they began to think about Christianity; they looked in their Bibles, and they finally ended up going to a Fundamentalist church and being converted to Christianity. Therefore, he says, these beings must be some kind of people who are helping God’s plan to make the world Christian because they said “Hallelujah.”

Of course, if you read Bishop Ignatius Brianchaninov, you will know about all the deceptions which the demons perpetrate: the demons “pray” for you, the demons make miracles, they produce the most wonderful phenomena, they bring people to church, they do anything you want, as long as they keep you in this deception. And when the time comes, they will suddenly pull their tricks on you. So these people, who have been converted to some kind of Christianity by these so-called outer-space beings, are waiting for the next time they will come; and the next time their message may have to do with Christ coming to earth again soon, or something of the sort. It’s obvious that this is all the work of demons. That is, where it’s real. Sometimes it’s just imagination, but when it’s real this kind of thing obviously comes form demons.

This is very elementary. If you read any text of the early Fathers, any of the early Lives of Saints or the Lausiac History, you find many cases where beings suddenly appear. Nowadays they appear in spaceships because that’s how the demons have adapted themselves to the people of the times; but if you understand how spiritual deception works and what kind of wiles the devil has, then you have no problems in understanding what’s going on with these flying saucers. And yet this person who writes the UFO column is an absolutely strict Fundamentalist Christian. He is looking, actually for new revelations to come from beings from outer space.

Fr. Seraphim Rose

He who gives to the poor , loans to God ( St. John Chrysostom )

When a queen enters the royal palace, none of the guards dare stop her. No one examines her. No one questions her, “who are you? Where are you going?” On the contrary, all the members of the royal family welcome her joyfully. 

This is also how almsgiving enters Heaven, where she is received and led before the regal throne of God. God exceedingly loves almsgiving, and this is why she stands right next to Him. This is why the Holy Scriptures state, “The Queen has stood at your right side” (Ps. 44:10). God’s first daughter is almsgiving. 

 

Almsgiving is she who persuaded God to become man, in order to save man. On account of this, no matter what favor she asks of God on behalf of them who give alms, her request is immediately fulfilled. This is how much honor and influence almsgiving has before God. She not only erases the sins of people who give alms but even repels death. How can we be assured that almsgiving can even deliver us from death? You will tell me that people die continuously, and that no one is able to evade death. Do not doubt! Rather, listen and learn how almsgiving possesses the power to overcome even death. 

 

In Joppa, there was a young lady named Tabitha who would give alms to everyone. Her only ceaseless concern was how to take care of the needy. She would clothe and feed widows and orphans, and assist the poor in every possible manner. At some point this young lady became critically ill and passed away. How did all the widows and poor people who had received charity from her react at that time? They did not permit her to be buried, but immediately sent messengers entreating the Apostle Peter to come to Joppa. 

 

As the Apostle neared the home wherein Tabitha lay, all the widows came out to greet him, weeping and displaying the various gifts Tabitha had given to them when she was alive. Some people were holding clothing, others were showing scarves, and others presenting shoes. When the Apostle Peter saw such a plethora of alms, and observed the tears of the poor Christians and orphans, he kneeled and prayed on behalf of the widows and in the end commanded: “Tabitha, arise!” At once, she opened her eyes, and, when she saw the Apostle Peter, she sat up. Peter then proceeded to hold her by the hand and raise her up. In following, he called the widows and everyone present and handed her to them alive (Acts 9:36-43). Do you see how beneficial and powerful almsgiving is?

https://www.stnektariosmonastery.org/en/

The story behind “MY ELDER JOSEPH THE HESYCHAST” - Hieromonk Ephraim, St. Nilus Skete, Alaska

 

Hieromonk Ephraim is a longtime disciple of Elder Ephraim of Arizona who received the elder’s blessing to live and struggle ascetically at St. Nilus Island Skete, near Kodiak, Alaska. Fr. Ephraim as offered us the fruit of his hagiographic labors on the windswept isle for our readers’ edification.

We begin today with Part 1, his introduction.

 

St.Joseph the Hesychast was one of the greatest monks of the Holy Mountain in the 20th century. His life story and teachings have been translated into many languages and touched thousands of people. People have been moved especially by the stories told by his disciple, Elder Ephraim of Arizona, in the book My Elder Joseph the Hesychast. Due to the popularity of this book, I was asked to write this article, explaining the story behind it. In Part 2, Part 3, and Part 4 of this article, I will share some unpublished anecdotes about St. Joseph.

When I was a monk at Philotheou Monastery, I had access to more than 100 private cassette recordings of Elder Ephraim's homilies to us his monks. In them he taught both basic and advanced aspects of the spiritual life, and he illustrated his teachings with examples from lives of the saints and especially from the life of his holy elder, St. Joseph. I found the stories about St. Joseph to be so inspiring that I wanted to share this treasure with other people. So in the year 2000, I asked Elder Ephraim if I could type up all the stories about St. Joseph from his homilies and organize them into a biography, and he gladly gave me his blessing. I then spent an entire year listening to all his homilies and typing word for word what he had said about his elder, St. Joseph. During that year, I also typed up verbatim numerous accounts of other people who had lived with St. Joseph—primarily St. Ephraim of Katounakia and Elder Haralambos of Dionysiou. But since most of the stories I had gathered were from Elder Ephraim of Arizona, I put him as the author of this composite book.

The result of all this work was a 700-page biography of St. Joseph in Greek. I shared this with our abbot at St. Anthony’s Monastery, Archimandrite Paisios, and based on the research he had done, he improved the text by clarifying and correcting some aspects of St. Joseph’s life as a layman. I also shared this rough draft with our other monasteries established by Elder Ephraim. Fr. Anthony (a hieromonk of St. Anthony's Monastery) also saw my rough draft and received the blessing of Elder Ephraim to expand it. He added many valuable historical details to give the reader a better understanding of the world that St. Joseph lived in. He also elaborated on my rough draft by adding several pertinent quotes from the holy Fathers. Furthermore, he found dozens of photographs and inserted them throughout the text.

At this point, the book was basically ready for publication. But since an important book like this needs to be polished as much as possible before being published, I wanted to find a native speaker of Greek who could go through the entire book and elevate the linguistic style wherever needed, and also improve any abrupt transitions between paragraphs, etc. So I sent this rough draft to two of our monasteries in Greece, but neither of them could find the time to edit and publish it. Finally, after the book remained in limbo for several years, Fr. Stephanos Anagnostopoulos of Piraeus decided to tackle this enormous task of proofreading, polishing, and publishing. He carefully went through the version of my draft that was expanded by Fr. Anthony, and he improved the overall flow and feel of the text. He also added more information about the nuns of St. Joseph. Thus, in 2007 he completed the work and published it in Greek. After he published it, St. Joseph appeared to him in a dream and embraced him, clearly showing how pleased St. Joseph was with his labors.

Once the Greek version of the book was published, I was asked to translate it into English. But as I began translating the book, I started to notice some problems with it. Not only were there many stories missing from my original rough draft, but there were even some additions that were clearly added just to spice up the original story. For example, in the incident where St. Joseph as a child obediently approached his father when he said that he would spank him, the published Greek text adds that his father was so moved by his son’s obedience that he had tears in his eyes. This detail did not exist in the original source but was added by the editors.

Another such addition made was to the following vision of St. Joseph (which was not included in the English edition of his biography) as narrated by St. Ephraim of Katounakia: “After a long fast, St. Joseph had a vision in which he saw the Holy Mountain as if it were a table supported by three legs. One of the legs had completely collapsed, and another was also ready to fall. The third was still standing, and the entire table was supported by it alone. The angel who was showing this table to him said to him: ‘This is the Holy Mountain.’ He saw this vision around 1930. Many years have passed since then. As for how the Holy Mountain is now, only God knows.” This is how St. Ephraim of Katounakia told this story. But the editors of the Greek edition of St. Joseph’s biography added to the angel’s words the following sentence: “This is what is supporting Orthodoxy.”

As for the stories that were missing from my original rough draft, it appears that the editors of the published book in Greek were concerned that revealing the human side of St. Joseph (such as his struggle to overcome anger) would detract from his holy reputation. Therefore, they chose to omit such stories. They also omitted how Elder Ephraim fought against carnal thoughts. But I, on the contrary, believe that it is precisely these struggles that we struggling Christians need to see. By seeing how they fought temptations, we can learn from their example. Besides, when a biographer presents a saint as being someone who was always perfect, not only do we lose the ability to relate with him, but even more dangerously we can fall into the error of believing that spiritual progress is out of our reach. For if the saints were always perfect, then we who are very imperfect have no hope of becoming even somewhat like them. Therefore, because of all this, and because I believe that people benefit from the truth, I decided to include all those omitted stories when translating this book into English.

I also noticed that a few human errors had slipped into the final published Greek edition. For example, in the incident of Fr. Athanasios pondering whether or not St. Joseph had made a mistake in his decision to side with the monasteries on the calendar issue, the original text in my rough draft (taken verbatim from Elder Ephraim) had Fr. Athanasios saying to himself: “Ἄραγε, λέει καλὰ ὁ Γέροντας; Δὲν λέει καλὰ ὁ Γέροντας;” (“I wonder, is Geronda right? Is Geronda wrong?”) But in the subsequent draft of the Greek edition, the second question mark in this phrase was accidentally replaced with a period, which changes the meaning to: “I wonder, is Geronda right? Geronda is wrong.” And then in the printed Greek edition, the final period in this quote was replaced with three exclamation points: “Geronda is wrong!!!”

Before I finished translating the book into English, Abbot Symeon Gagatyk from Ukraine came to Arizona in 2010 to find out more about St. Joseph and to translate his published biography from Greek into Russian. I explained to him the above history of this book, and I gave him both my original rough draft and Fr. Anthony's expanded version as well as the published Greek edition, so that he could see for himself how the text evolved and so that he could choose the best parts of each of the three versions to translate into his Russian edition. After comparing those two drafts with the published Greek edition, he concluded that my original rough draft was the most accurate version, and he proceeded to translate it into Russian. One significant change he made in his Russian edition was to separate the book into two parts instead of keeping the events in chronological order. He also decided to change the title of the book in Russian from "My Elder Joseph the Hesychast" to "My Life with Elder Joseph."

As for the publication of this book in other languages (Romanian, Georgian, Arabic, etc.) I did not have the opportunity to communicate with their translators and to share my rough draft with them, and so the version they all used for translating must have been the published Greek version.

After the Russian edition was published, but before I had finished my English translation, Fr. Nectarios from Vigla on the Holy Mountain came to our monastery in Arizona for two weeks in 2011. He had been a close disciple of St. Ephraim of Katounakia, and he has the gift of being able to remember in great detail the many stories his elder had told him. So he told us many stories about St. Joseph that we had never heard before from our Elder Ephraim. This was to be expected, considering that St. Ephraim of Katounakia was with St. Joseph for a decade before Elder Ephraim of Arizona came.

I was able to include in the English edition of this book several of the stories I heard from Fr. Nectarios. But there were a few others that I unfortunately didn't add. I translated a few of them now, and they may be read in Part 2 of this article. And for the benefit of all who have not read the English edition of the life of St. Joseph, I have written Part 3 of this article which contains Fr. Nectarios’s stories about St. Joseph, which were not in the printed Russian edition, nor in the Greek, Romanian, and Arabic editions. And for the benefit of all the people who have read only the printed edition of this book in Greek, Romanian, Arabic, etc., I have also put together Part 4 of this article, which contains the stories about St. Joseph that were omitted from those printed editions (but were included in the English and Russian printed editions).

May the holy prayers of St. Joseph strengthen us in our spiritual struggle, and may his luminous example inspire us to fight the good fight for the glory of Christ our God.

Hieromonk Ephraim, St. Nilus Skete, Alaska

11/11/2019

 

https://orthochristian.com/125342.html

A paralyzed boy healed by St. John the Russian

St. John the Russian, depicted with St. Seraphim of Sarov and St. John of Kronstadt

In one of the two children's hospitals of Athens, a mother lay at the head of her child day and night. She brought the child from Patras, because the child's chronic affliction, paralysis of the lower extremities, had worsened in the last few days...

One evening, while the sun was setting, and the last few sunbeams lit up the hospital room, the mother remembered how she would go to a chapel of the Panagia high above Patras, and prayed, lighting the vigil lamps, sometimes with her husband, other times with her children. Her nous was fixed on that chapel. She prayed noetically: “My Panagia, my sweetest Mother who feels our pain, help my child. My Panagia, send me a Saint, look at my poor child, how in his life, he is struggling to stand on his feet. Help, my poor little boy.”

“Mother,” the child said, “who are you talking to?”

“My Georgie, remember when you read in your church book how our Lord lived in Palestine, and healed demoniacs, opened the eyes of the blind, lifted up Paralytics and made them walk, and raised the dead? Tell him, my Georgie, and He will hear you, my good boy, tell Christouli to make you well.”

The helpless child, with his innocent gaze, looked at his mother, and at the sun which was setting. He looked high towards the heavens.

That midnight, George saw a dream of a beautiful horseman, on a glorious horse. He stopped before him and said:

“Get up, Georgie, jump up on my horse!”

“But I am a paralytic, my feet don't move and hold me up.” he replied.

“Give me your hand, Georgie, get up on my horse. I am St. John from Russia, and our Lord sent me to bring you His grace and His healing power!"

The child, half awake, then awoke his mother, who picked him up so that he wouldn't fall out of bed.

“Mother, hold me, St. John from Russia told me to get up.”

In the morning when the night resident told the professor that the paralyzed child from Patras began walking that night, went with a hammer in hand, checked the child's reflexes, and plucked his feet with a sharp instrument, and he saw that his body was functioning normally.

“Go,” said the professor, “God had something to do with you."

Now I’m totally fine. I have no pain anymore ( Father Stefanos Anagnostopoulos )

Gregory Moisejevic Kalimanovic, a Jew and a barber in the profession, suffered many years of cancer in the esophagus. He had tried many different treatments, but nothing has worked. The cancer was growing and his health was deteriorating. In 1927 he went with his wife to Moscow to see a renowned professor. He carefully examined him and then told his wife:

– At most your husband will live for two weeks. There are no benefits from drugs at this point. Go home and submit to your fate.

They left the clinic and walked to the station of Yaroslavl to take a train to Vladimir. On Nicholas Street (Nikolski Prospekt) the sick man saw the chapel of St. Panteleimon and he started yelling:

– I want to go there!

His wife said to him:

– This is a Christian church; it is not of our religion. Let’s go!

However, the sick man insisted:

– You go! I’ll go there!

He entered the chapel and stood before the icon of the saint. He fell on his knees and began to pray with tears in his eyes asking the Saint for healing. Then he stood up, kissed the icon of the Saint faithfully and seeing his wife beside him, he said:

– You know something; now I’m totally fine. I have no pain anymore. Let’s go back to the clinic so they can re-examine me.

His wife followed him with much hesitation. The professor, however, when told that Kalimanovic came back and asked for a re-examination, was very angry.

– Leave me alone! Are we going to play games now?

The sick man then asked a professor’s assistant to examine him. The assistant accepted to do so out of politeness and finally examined him. The assistant found him totally healthy and of course he told the professor.

– Either the sick man is crazy or you! Or maybe both of you! The professor said sarcastically.

The assistant insisted. So the professor, obviously annoyed, decided to examine him again. After the examination, the professor full of surprise declared:

– Yes indeed! The sick man suddenly became well. Now he is totally fine! …

How and why Gregory Moisejevic was healed is something only he knew. He also knew very well that his healing was due exclusively to the Holy Martyr Panteleimon.

For this reason, as soon as he reached his village, he immediately went to Father Peter and asked him to be baptized Orthodox Christian. The baptism occurred without any delay. It was the year 1927. After his baptism, Gregory was full of joy and openly proclaimed that he was even willing to give his life for Christ!

From the book “Eyo Fteo… Esi” of Father Stefanos Anagnostopoulos

Kathisma from the Matins of Holy Monday

Kathisma from the Matins of Holy Monday
Tone 8. The Wisdom and Word.

The present day is resplendent with the first fruits of the Lord’s sufferings. Come then, lovers of feasts, let us meet it with songs; for the Creator is coming to accept Cross, afflictions and scourges, as he is judged by Pilate; therefore too, struck on the face by a slave, he endures all that he may save humankind. And so let us cry aloud to him: Lover of humankind, Christ our God, grant forgiveness of offenses to those who with faith worship your most pure sufferings.

Holy Week: An Explanation

Holy Week: An Explanation

Great Lent and Holy Week are two separate fasts, and two separate celebrations. Great Lent ends on Friday of the fifth week (the day before Lazarus Saturday). Holy Week begins immediately thereafter. Let's explore the meaning of each of the solemn days of Passion Week.

Lazarus Saturday: Lazarus Saturday is the day which begins Holy Week. It commemorates the raising of our Lord's friend Lazarus, who had been in the tomb four days. This act confirmed the universal resurrection from the dead that all of us will experience at our Lord's Second Coming. This miracle led many to faith, but it also led to the chief priest's and Pharisees' decision to kill Jesus (John 11:47-57).

Palm Sunday (The Entrance of our Lord into Jerusalem): Our Lord enters Jerusalem and is proclaimed king - but in an earthly sense, as many people of His time were seeking a political Messiah. Our Lord is King, of course, but of a different type - the eternal King prophesied by Zechariah the Prophet. We use palms on this day to show that we too accept Jesus as the true King and Messiah of the Jews, Who we are willing to follow - even to the cross.

Holy Monday, Tuesday and Wednesday: The first thing that must be said about these services, and most of the other services of Holy Week, is that they are "sung" in anticipation. Each service is rotated ahead twelve hours. The evening service, therefore, is actually the service of the next morning, while the morning services of Holy Thursday and Holy Saturday are actually the services of the coming evening.

Understanding that, let's turn to the Services of Holy Monday, Tuesday and Wednesday (celebrated Palm Sunday , Monday and Tuesday evening). The services of these days are known as the Bridegroom or Nymphios Orthros Services. At the first service of Palm Sunday evening, the priest carries the icon of Christ the Bridegroom in procession, and we sing the "Hymn of the Bridegroom." We behold Christ as the Bridegroom of the Church, bearing the marks of His suffering, yet preparing a marriage Feast for us in God's Kingdom.

Each of these Bridegroom Orthros services has a particular theme. On Holy Monday, the Blessed Joseph, the son of Jacob the Patriarch, is commemorated. Joseph is often seen as a Type of Christ. Joseph was betrayed by his brothers, thrown into a pit, and sold into slavery by them. In the same way, our Lord was rejected, betrayed by His own, and sold into the slavery of death. The Gospel reading for the day is about the barren fig tree, which Christ cursed and withered because it bore no fruit. The fig tree is a parable of those who have heard God's word, but who fail to bear the fruit of obedience. Originally the withering of the fig tree was a testimony against those Jews who rejected God's word and His Messiah. However, it is also a warning to all people, in all times, of the importance of not only hearing the God's word, but putting it into action.

The Parable of the Ten Virgins is read on Holy Tuesday. It tells the story of the five virgins who filled their lamps in preparation for receiving the bridegroom while the other five allowed their lamps to go out, and hence were shut out of the marriage feast. This parable is a warning that we must always be prepared to receive our Lord when He comes again. The theme of the day is reinforced by the expostelarion hymn we sing: "I see Thy Bridal Chamber adorned, O my Savior, but have no wedding garment that I may enter. O Giver of Light, enlighten the vesture of my soul, and save me." The theme of Holy Wednesday is repentance and forgiveness. We remember the sinful woman who anointed our Lord in anticipation of His death. Her repentance and love of Christ is the theme of the wonderful "Hymn of Kassiane" which is chanted on this night, reminding us one more time, before "it is too late," that we too may be forgiven if we repent.

Holy Unction: The Mystery or Sacrament of Holy Unction is celebrated on Holy Wednesday evening. Actually this service can be celebrated any time during the year, especially when one is ill. However, because of our need for forgiveness and spiritual healing, we offer this service during Holy Week for the remission of our sins. We should prepare for this service in a prayerful way, as we do for Holy Communion.

Great and Holy Thursday: On Holy Thursday we turn to the last events of our Lord and His Passion. Thursday morning begins with a Vesperal Divine Liturgy commemorating the Mystical Supper. As previously mentioned, this is actually Holy Thursday evening's service celebrated in the morning in anticipation. Everyone who is able should make an effort to receive Holy Communion at this service as it was at the Mystical Supper that our Lord instituted the Holy Eucharist. At this Liturgy a second Host is consecrated and kept in the Tabernacle. It is from this Host that Holy Communion is distributed to the shut-ins and the sick throughout the coming year.

Thursday evening actually begins the services of Great and Holy Friday. The service of the Twelve Passion Gospels commemorates the solemn time of our Lord's Crucifixion. After the reading of the fifth Gospel, the holy cross is carried around the church in procession, and Christ's body is nailed to the cross in the center of the church.

Great and Holy Friday: This is a day of strict fast. As little as possible should be eaten on this day. It is the only day in the entire year that no Divine Liturgy of any kind can be celebrated. In the morning we celebrate the Royal Hours. These solemn hours are observed as we read the various accounts and hymns concerning the crucifixion. In the afternoon we celebrate the Vesper service of the taking down of Christ's body from the cross. During the Gospel reading, our Lord's body is taken off the cross and wrapped in a new, white linen sheet. This act commemorates the removal of Christ's body from the cross by Joseph of Arimathea (John 19:38-42). Later in the service, the Epitaphios, or winding-sheet, with Christ's body on it is carried in procession and placed in the recently decorated tomb. In the evening the Lamentations Orthros service is sung. This service begins in a solemn manner, but by the end of the service we are already anticipating the Resurrection of our Lord. Remember again, that the Holy Friday evening Orthros is actually the first service of Holy Saturday, the day in which we commemorate our Lord's body resting in the tomb while His all-pure soul descends into Hades to free the faithful of the Old Covenant.

Great and Holy Saturday: This day is a day of hope and waiting. In the morning we celebrate a Vesperal Divine Liturgy which commemorates Christ's victory over death. Bright vestments are worn as we anticipate Christ's Resurrection. Laurel leaves are strewn throughout the church during the service, because in the ancient world laurel leaves were a sign of victory. As the leaves are strewn, the choir chants "Arise O God and Judge the earth, for to Thee belong all the nations." The Old Testament story of Jonah in the belly of the whale is read at this service because Jonah is seen in the Church as a Type of Christ. As Jonah was three days in the belly of the great fish, and was then safely deposited back onto land, so our Lord was three days in the tomb before His glorious Resurrection. The Vesperal Divine Liturgy of Holy Saturday concludes the services of Holy Week, and brings us to the eve of Great and Holy Pascha.

We must guard ourselves from small sins so we do not fall into big sins ( The Salvation of Sinners )

We should always remember that indifference for small sins can lead us to great danger.

 

We must diligently and tirelessly sever various evils as soon they appear, because there is impending doom looming when someone starts growing accustomed to any sin.

 

On account of a small nail that was overlooked, a horseshoe comes loose; and on account of this small piece of metal, an entire horse falls and becomes injured. And in turn, the person riding the horse is fatally wounded. If a person had attended to the small defect when it first appeared, he would not have ended up being killed untimely on account of his negligence. 

 

Large buildings and homes do not collapse all of a sudden. First, a small opening appears in the roof or one of the walls. Subsequently, if the damage is not repaired, over time it progressively becomes larger, the structure becomes compromised, it starts to cave in, and it ultimately collapses. 

 

What is a small spark? Nothing. You can put it out using your bare finger. However, if left unchecked, it can spread and become a raging fire that consumes an entire forest and all the natural wildlife it engulfs.

 

One small insect alone, such as a bee or a wasp, is harmless; however, when they swarm together in large numbers, with their sting they are capable of killing a bear, a lion, or a human being.

 

What is a single grain of sand? Isn’t it almost weightless and invisible? However, if an entire boat is loaded with sand, the excessive weight will cause it to sink.

 

What are a few drops of rain? Are they not very tiny? However, when an infinite number of them come together, they form a raging river that uproots everything in its path (even gigantic trees and houses), it erodes the earth itself, and causes flooding to an entire city.

 

What is a single bacteria or virus? Nothing! It is barely visible under a microscope. However, when bacteria and viruses remain unchecked and are permitted to multiply and grow, they produce infection, which oftentimes spreads and leads to death.

Let us struggle a little, my brothers, to avoid and eradicate small sins as soon as we detect them, and we will find a great deal of rest and freedom, with the help of our God.

The Salvation of Sinners

https://www.stnektariosmonastery.org 

Love for Christ knows no bounds, neither does love for your neighbour.

Love for Christ knows no bounds, neither does love for your neighbour. It should extend everywhere, to the ends of the earth. Everywhere, to everyone.

Let me give you an example. 

There was a monk who had two disciples. He tried very hard to bring them up to scratch and make them better. But he was worried about whether they were really making any progress in the spiritual life, if they were making headway, and if they were ready for the kingdom of God. He waited for a sign from God about this, but didn’t get an answer. One day, there was going to be a vigil in another skete that was a good few hours away from theirs. They’d have to make their way through the desert. He sent his disciples off early, so that they’d get there early and get the church ready, while the Elder himself was to leave later in the afternoon. The disciples were well on their way when suddenly they heard groaning. There was a man there, badly hurt and asking for help;
– Take me with you, please. Ι’m stuck out here in the desert. Nobody ever comes by. I’ll never get any help. There’s two of you. Pick me up and carry me to the nearest village.

– We can’t. We’re in a hurry to get to the vigil. We’ve been told to get it ready.
– Please! Take me with you. If you don’t, I’ll die and get eaten by wild animals.
– We can’t. Sorry, but we have to do what we’ve been told.
And they left. In the afternoon, the Elder left for the vigil. He went along the same path. He got to the place where the injured man was lying. He saw him, went up to him and said:
– What’s the matter, man of God? What is it? How long have you been here? Didn’t anybody see you?
– This morning a couple of monks came by and I asked them to help me, but they were in a hurry to get to a vigil.
– I’ll take you. Don’t worry.
– You can’t. You’re an old man. You can’t lift me. No way!
– No, I’ll take you. I can’t leave you.
– But you can’t lift me’
– I’ll bend over and lift you on top of me. It’ll take time, but I’ll get to the nearest village. A little bit today, a little bit tomorrow, but I’ll get you there.
So he lifted him, difficult though it was, and started to trudge through the sand. He was sweating freely and thought: ‘Even if it takes three days, I’ll get there’. As he was tramping along, he began to feel that the burden was becoming lighter, and then, at one point, he seemed not to be carrying anything at all. He turned his head to see what was going on and, to his amazement, saw he was carrying an angel. The angel said to him: 

– God sent me to tell you that your two disciples don’t deserve to enter the kingdom of God, because they don’t have any love.

Anxiety in a man's heart weighs him down

Why is it we spend so much time thinking about what has already happened or about what may possibly happen sometime in the future? Are these thoughts nothing but our own created world? Don't they frequently lead us to worries and anxiety? When we are absorbed in these thoughts where is God?

Especially in this difficult economic climate we find ourselves worrying about many things. As one of many possible recent examples, I have had several people approach me seeking advice about how to deal with the possibility of foreclosure on their house. They were extremely frightened. One was frightened about his inability to support his family and possibly losing his marriage. Another was a builder fretting about losing his equity and his reputation necessary for access to loans in the future to continue his business. Both built dreadful scenarios in their heads about possible consequences that might befall them in the future. Their anxiety was so great that they could not think clearly about what they needed to do today: i.e. talk to bank about alternatives, talk to parents about assistance, and for the builder, become creative in deal making. They were so stressed that even feared sharing their problem with their spouses. As recorded in Proverbs (12:25) “Anxiety in a man's heart weighs him down …” Where was God?

How did Jesus instruct us? He says,
“Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? And which of you by worrying can add one cubit to his stature?"(Lk 12:22-25)
Here He is pointing out that our worries add next to nothing to our life, only "one cubit," the smallest of measure. He also points out that even the ravens or crows, considered to be unclean birds in his time and not fit for eating, are provided for by God. So why should we worry about our life?

He continues,
"Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?" (Lk 12:27-28)
Here He equates our worries to not having sufficient faith. But the reality is, just as He provides for the lillies and the ravens, He surely will provide for us. But what are we to do when we are in difficulty and can't make our house payments or provide decent food for our family?

Jesus says,

"For all these things the nations of the world seek after, and your Father knows that you need these things. But seek the kingdom of God, and all these things shall be added to you" (Lk 12:30-31).
Jesus tells us not to rely on our thoughts but instead to concentrate on Him and His kingdom, "to seek the kingdom of God." It is in this way that we will be informed about how to care for ourselves without anxiety or fear. There is no need for worry when we have faith and God to guide us. As we lift our thoughts to Him, they are clarified, our needs minimized, and we area able to face the worst of situations without fear.

All our thoughts do for us,when they lead us to worry, is to separate us from God. They make us self-centered and reinforce the belief that we are self-reliant beings. Our reasoning become clouded making it more difficult to know what our needs really are and how to provide for them. We exclude God's help.

Our thoughts are dangerous. They can create a false world in our mind. We need to develop the capacity to lift ourselves into the spirit that resides within us, focusing on God, setting our thoughts aside so we can open our hearts to God. He will show us the way, not for aggrandizement in this world, but how to live a way that gains us eternal life in His kingdom. Like the birds and the flowers, He provides for His creation and He will provide for us. But we must overcome the entangling web of our own thoughts, the fantasy world we create in our own minds, if we are gong to hear what he intends for us.

In Matthew's version Jesus says,
“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble" (Matt 6:31-34).

Lesson: We must live in the present with our attention directed towards God, lifting our thoughts to a higher source. This is what the Orthodox Way of Life helps us do. Pray, worship and participate in the sacraments, and be watchful.

In danger from the invisible enemies of salvation ( St. Justin Popovitch )

“If you are suffering for your faith in Christ, the Lives of the Saints will console you and encourage you and make you bold and give you wings, and your torments will be changed into joy.

If you are in any sort of temptation, the Lives of the Saints will help you overcome it both now and forever. If you are in danger from the invisible enemies of salvation, the Lives of the Saints will arm you with the ‘whole armor of God,’ and you will crush them all now and forever and throughout your whole life.

If you are in the midst of visible enemies and persecutors of the Church of Christ, the Lives of the Saints will give you the courage and strength of a confessor, and you will fearlessly confess the one true God and Lord in all world─Jesus Christ─and you will boldly stand up for the holy truth of His Gospel unto Death, unto every death, and you will feel stronger than all deaths, and much more so than all visible enemies of Christ; and being tortured for Christ you will shout for joy, feeling with all your being that your life is in heaven, hidden with Christ in God, wholly above all deaths.”

St. Justin Popovitch

Eastern Religions ( Elder Sophrony )

                  

- For a Muslim to become a Christian, he must wait until he receives great Grace, so that he is prepared to be martyred for Christ. If he does not receive this Grace, let him wait.

- Someone passed sequentially through Islam, Hinduism, Buddhism and black magic. In all these religions at the same time he did magic. As soon as he became Orthodox, he wanted to practice along with this magic, but he was unable to do it. From this he realized that magic is the foundation of all religions and that religions are dead, their leaders are dead, but Christ is the living God.

- For many years exorcisms must be read for those who came from doing magic. This is what the early Church did.

- Buddhism has some truths, but it has one human truth, which reaches to "zero", that is, with concentration-meditation man reaches the non-being from which we came from. It is an existential suicide. Christ leads us to theosis, to communion with the Triune God.

- Some say that Buddhism has nothing to do with demonism. However, those who speak thus know Buddhism only from books and speak theoretically. Action is different.

- Some say that meditation brings them a certain peace. Externally this appears good, but these people are possessed by conceit and this results in carnal warfare. Even if they leave Buddhism, they again have carnal warfare. This shows the satanism of this method.

- There is a difference between Buddhist and Orthodox asceticism. In Buddhism they try to make a disclaimer and they reach nirvana. They confuse a reflection with mystical vision. They see created light with their mind. This was best done with Plotinus, in Neo-Platonism. The Fathers know this, and we can call it the "cloud of unknowing", but they went beyond this and reached the vision of the uncreated Light. Then they experience that the Light comes from a Person and not from an idea, and they feel a personal relationship with God and, at the same time, there develops a great love for God and the whole world until martyrdom and "self-hatred".

Elder Sophrony

From I Knew A Man In Christ: The Life and Times of Elder Sophrony, the Hesychast and Theologian

"Evolution is a theory; Jesus Christ is God": A Vision of St. Paisios

From the age of eleven [says Elder Paisios], I would read the lives of the Saints, I would fast and keep vigil. My older brother would take the books and hide them, but that didn’t stop me. I would just go into the forest and keep reading there.

Later, when I was fifteen, a friend of my brother named Kostas told my brother, “I’ll make him willingly give up all this nonsense.” He came and explained to me Darwin’s theory of evolution. I was shaken by this, and I said, “I’ll go and pray, and, if Christ is God, He’ll appear to me so that I’ll believe. I’ll see a shadow, hear a voice—He will show me a sign.” That’s all I could come up with at the time.

So, I went and began to pray and make prostrations for hours; but nothing happened. Eventually I stopped in a state of exhaustion. Then something Kostas had said came to mind: “I accept that Christ is an important man,” he had told me, “righteous and virtuous, Who was hated out of envy for His virtue and condemned by His countrymen.” I thought to myself, “since that’s how Christ was, even if He was only a man, He deserves my love, obedience, and self-sacrifice. I don’t want paradise; I don’t want anything. It is worth making every sacrifice for the sake of His holiness and kindness.”

God was waiting to see how I would deal with this temptation. After this, Christ Himself appeared to me in a great light. He was visible from the waist up. He looked at me with tremendous love and said, “I am the resurrection, and the life; he that believeth in Me, even if he dies, he shall live” (Jn. 11:25). He was holding the Gospel in His left hand, open to the page where the same words were written.

With this event, the uncertainties that had troubled my soul were overcome, and in divine grace I came to know Christ as true God and Savior of the world. I was convinced of the truth of the God-man, not by men or books, but by the very Lord Himself, who revealed Himself to me even at this young age. Firmly established in faith, I thought to myself, “Come back now, Kostas, if you want, and we’ll have a talk.”


EVOLUTION IS A THEORY; JESUS CHRIST IS GOD
from the book Elder Paisios of Mount Athos

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Teaching the Jesus Prayer ( St. Porphyrios )

This is a story of one of the spiritual children of Elder Porphyrios told about how he taught them to pray.

He placed us towards the east, two of us to his left and two to the right, with him in the middle. 

“Now we’ll pray noetically. 

First, I will say the words, and you will repeat them. But be careful, without anxiety or force, you’ll say the words calmly, humbly, with love and sweetness.” The Elder started off with his fine, delicate and eloquent voice, “Lord Jesus Christ, have mercy on me.” He said it very slowly, word by word, without forcing it at all. It was as though he had Christ before him and he was begging him, with a log pause after the word “Christ”, Coloring his words “have mercy on me” with an entreating tone. And we repeated it each time, trying to imitate his stance, the color of his voice and if it at all possible his spiritual disposition. 

 

At some point, the Elder stopped saying the prayer out loud and just continued whispering it on his lips. We did the same thing. How long did our night-time prayer take? I don’t remember. All I remember was that the Elder imparted an emotion to us that I cannot express with human words. 

 

St. Porphyrios 

The little things in life ( St. John Maximovitch )

         

Many people believe that to live according to the faith and to fulfill the will of God is very difficult. Actually—it’s very easy. One needs only attend to details, to trifles, and try to avoid evil in the slightest and most trivial things. This is the simplest and surest way to enter the world of the spirit and draw near to God.

A man often thinks that the Creator demands great things of him, that the Gospel insists on complete self- sacrifice, the abolition of one’s person hood, etc., as a condition of faith. A man is so frightened by this that he begins to be afraid of becoming acquainted with God, of drawing near to God, and hides himself from God, not even wishing to look into God’s Word. “If I can’t do anything important for God, then I’d just better stay away from things spiritual, stop thinking about eternity, and live ‘in a normal way’.”

There exists at the entrance to the spiritual realm a “hypnosis of great deeds:” one must either do some big thing or do nothing. And so people do nothing at all for God or for their souls! It is very strange—the more a man is devoted to the little things of life, the less he wishes to be honest or pure or faithful to God in those same little things. And, moreover, each one must adopt a correct attitude toward little things if one wishes to come near to the kingdom of heaven.

Wishes to come near: In this is summed up all the difficulties of the religious life. Often one wishes to enter into the kingdom of heaven quite unexpectedly, in some miraculous and magical way, or, by right—through some kind of great feat. But neither the one nor the other is the right way to find the higher world. One does not enter God’s presence in some wondrous manner while remaining indifferent on earth to the needs of the kingdom of God and its bright eternity, nor can one purchase the treasures of the kingdom of God by some kind of eternal act, however great that act might be. Yet good deeds, holy deeds are necessary for one to grow into a higher life, a bright will, a good desire, a heavenly psychology, a heart that is both pure and fair.

A glass of water: Verily, verily I say unto you that whosoever offers one of the least of these but a cup of cold water, in the name of a disciple, shall not lose his reward. In this saying of the Lord is the highest expression of the smallness of the good. “A glass of water”—this is not much.

Communicating in good spirit: In every communication between people there must without fail be a good spirit: this spirit is Christ, openly manifest or hidden. “In the name of a disciple:” this is the first step in communicating with another person in the name of Jesus Christ Himself. Many people, not as yet knowing the Lord and the wondrous fellowship in His Name still have among themselves an unselfish, pure and human fellowship which brings them ever closer to the Spirit of Christ.

The lesser good is necessary: As a matter of fact, the lesser good is more necessary for mankind than the greater. People can get along with their lives without the greater good; without the lesser they cannot exist. Mankind perishes not from a lack of the greater good, but from an insufficiency of just this lesser good. The greater good is no more than a roof, erected on the brick walls of the lesser good.

The lesser, easier good was left on this earth for man by the Creator Himself, who took all the greater good upon Himself. Whosoever does the lesser, the same creates—and through him the Creator Himself creates—the greater good. Of our little good the Creator makes His Own great good. For as our Lord is the Creator who formed all things from nothingness, so is He more able to create the greater good from the lesser.

Through such lesser, easy work, done with the greatest simplicity, a man is accustomed to the good and begins to serve it with his whole heart, sincerely, and in this way enters into an atmosphere of good, lets down the roots of his life into new soil, the soil of the good. The roots of human life quickly accommodate themselves to this good earth, and soon cannot live without it... Thus is a man saved: from the small comes the great. “Faithful in little things” turns out to be “faithful in the greater.”

Our moral sense: Lay aside all theoretical considerations that it is forbidden to slaughter millions, women, children, and elderly; be content to manifest your moral sense by in no way killing the human dignity of your neighbor, neither by word, nor by innuendo, nor by gesture. Do not be angry over trifles against your brother vainly (Mt 5:22) or in the daily contacts of life speak untruth to your neighbor. These are trifles, small change, of no account; but just try to do this and you will see what comes of it.
Prayer: It is hard to pray at night. But try in the morning. If you can’t manage to pray at home than at least as you ride to your place of employment attempt with a clear head the “Our Father” and let the words of this short prayer resound in your heart. And at night commend yourself with complete sincerity into the hands of the Heavenly Father. This indeed is very easy.

And give, give a glass of cold water to everyone who has need of it; give a glass filled to the brim with simple human companionship to everyone that lack it, the very simplest companionship...

O wondrous path of little things, I sing thee a hymn! Surround yourselves, O people, gird up yourselves with little works of good— with a chain of little, simple, easy and good feelings which cost us naught, a chain of bright thoughts, words and deeds. Let us abandon the big and the difficult. That is for them that love it and not for us for whom the Lord in His Mercy, for us who have not yet learned to love the greater, has poured forth the lesser love everywhere, free as water and air.

Healing from a stroke ( miracle from St. Nektarios )

The testimony of a lady from Serres, Greece, given on May 24, 1970 

( From the book Wondrous Miracles Performed by Saint Nektarios.)

I suffered a stroke with subsequent paralysis on the left side of my body. I was admitted to the State Hospital of Serres, where I remained for five days. After that, I returned home with slight improvement. 

On April 7, 1970, at approximately 9:30 pm, as I was alone in bed, I was not asleep,I saw my bedroom door open, and an elderly priest with a long beard and wearing an old cassock entered. 

 

As he came and stood at the left side of my bed, I heard the word “Nektarios.” He began to rub my left hand and leg. He then said, “Get up. Go and light the vigil lamp in the icon corner. 

Make three prostrations, and anoint your limbs with holy oil, in the spots you feel pain.”I immediately got up. It was a miracle! I was not feeling any pain. I did as the Saint had instructed.

 

The following morning, around 6:00 am, I saw the Saint again. This time he was wearing his sacred vestments. He came next to me and crossed the areas that had caused me the pain. 

I immediately woke up my husband. We took a cab and went to Sidirokastro, to the church of Saint Nektarios. 

Ever since then, I became well. With great eagerness I came and venerated the grave of the Saint.

 

https://www.stnektariosmonastery.org

Theophany - More than Blessing of Waters

  On January 6th we celebrate the Theophany, the full manifestation of God, the Holy Trinity revealed to us. Too often we only think about this as the time when we get Holy Water from the Church or when the Priest comes to bless our homes, but the significance of this event is so much more.
We are fortunate to have commentary from the second century by St Hippolytus [a.d. 170–236.] who was the disciple of Irenæus. We often raise the question, "Why did Jesus have to be baptized if He was sinless?" He explains why John, who resisted baptizing Jesus because he felt unworthy and inferior to Him thinking that he should be baptized by Jesus, baptized Him who was God Himself.

Hyppolytus shows how Christ comforted John,
And what saith the Lord to him? “Suffer it to be so now, for thus it becometh us to fulfill all righteousness.” (Matt 3:15) “Suffer it to be so now,” John; thou art not wiser than I. Thou seest as man; I foreknow as God. It becomes me to do this first, and thus to teach. I engage in nothing unbecoming, for I am invested with honour. Dost thou marvel, O John, that I am not come in my dignity? The purple robe of kings suits not one in private station, but military splendour suits a king: am I come to a prince, and not to a friend? “Suffer it to be so now for thus it becometh us to fulfill all righteousness:” I am the Fulfiller of the law; I seek to leave nothing wanting to its whole fulfillment, that so after me Paul may exclaim, “Christ is the fulfilling of the law for righteousness to every one that believeth.” (Rom 10:4) “Suffer it to be so now, for thus it becometh us to fulfill all righteousness.” Saint Hyppolytus tells us why Jesus was baptized, speaking from viewpoint of Jesus,

Baptize me, John, in order that no one may despise baptism. I am baptized by thee, the servant, that no one among kings or dignitaries may scorn to be baptized by the hand of a poor priest. Suffer me to go down into the Jordan, in order that they may hear my Father’s testimony, and recognize the power of the Son. “Suffer it to be so now, for thus it becometh us to fulfill all righteousness.” Then at length John suffers Him. “And Jesus, when He was baptized, went up straightway out of the water: and the heavens were opened unto Him; and, lo, the Spirit of God descended like a dove, and rested upon Him. And a voice (came) from heaven, saying, This is my beloved Son, in whom I am well pleased.” (Matt 3:16-17) Jesus wanted to emphasize the role of the priest in baptizing those who chose to follow Him. He wanted all to hear the testimony of the Father so others would accept Him as His Son as this was the time He began His public ministry.

Saint Hyppolytus continues uplifting our sight even higher,
Do you see, beloved, how many and how great blessings we would have lost, if the Lord had yielded to the exhortation of John, and declined baptism? For the heavens were shut before this; the region above was inaccessible. We would in that case descend to the lower parts, but we would not ascend to the upper. But was it only that the Lord was baptized? He also renewed the old man, and committed to him again the sceptre of adoption. For straightway “the heavens were opened to Him.” A reconciliation took place of the visible with the invisible; the celestial orders were filled with joy; the diseases of earth were healed; secret things were made known; those at enmity were restored to amity. For you have heard the word of the evangelist, saying, “The heavens were opened to Him,” on account of three wonders. For when Christ the Bridegroom was baptized, it was meet that the bridal-chamber of heaven should open its brilliant gates. And in like manner also, when the Holy Spirit descended in the form of a dove, and the Father’s voice spread everywhere, it was meet that “the gates of heaven should be lifted up.” (Ps 24: 7) “And, lo, the heavens were opened to Him; and a voice was heard, saying, This is my beloved Son, in whom I am well pleased.”

Most significantly we see in this event that the heavens are opened for all mankind who follow Him and join with Him through Baptism to become His adopted children. Christ shows us that we begin our Journey with Him through baptism. This is a Holy Sacrament where heavens are opened and we join with The Holy Trinity to be transformed, born again, so we can become like Him and have eternal life in His kingdom as one of His children.


Christ’s baptism in the Jordan was A “Theophany,” in that the world was granted a revelation of the Holy Trinity. The Father testified from on high to the divine Sonship of Jesus; the Son received His Father’s testimony; and the Spirit was seen in the form of a dove, descending from the Father and resting upon the Son.
In the hymn of the Feast we sing, “Christ has appeared and enlightened the world.” Thus, January 6 is also known as the Feast of Lights. The Church celebrates on this day the illumination of the world by the light of Christ.


Reference: Ante-Nicene Fathers, vol 5, Hyppolytus, Discourse on Holy Theophany

Blessed Elder Ephraim of Arizona's convent in Quebec , Canada are singing the Christmas carols... ( What Child is This? )

 

 

Traditional Greek Christmas carols sung by the sisters of the Greek Orthodox Monastery Virgin Mary the Consolatory in Quebec, Canada in front of the Nativity Scene that the sisters of the monastery hand painted and set up themselves.

 

To support the Monastery and the sisters, one can visit the website: www.monasterevmc.org or if you wish to offer your donation directly from here.

 

The Holy Fathers have taught us that we should not put our trust in dreams ( Saint John Climacus )

Saint John Climacus wrote concerning dreams:

“The demons of vainglory prophesy in dreams. Being unscrupulous, they guess the future and foretell it to us. When these visions come true, we are amazed; and we are elated with the thought that we are already near to the gift of foreknowledge. A demon is often a prophet to those who believe him, but he is always a liar to those who despise him. Being a spirit, he sees what is happening in this lower air, and noticing that someone is dying, he foretells it through dreams to the more light-minded. But demons know nothing about the future from foreknowledge. For if they did, then the fortunetellers would also be able to foretell our death… He who believes in dreams is completely inexperienced. But he who distrusts all dreams is a wise man…” (The Ladder of Divine Ascent 3:28, 3:29)

The Holy Fathers have taught us that we should not put our trust in dreams.

There is an account of an elder who spent many years in asceticism on Mount Sinai who was deceived by the evil one through dreams:

The Sabaite Antiochus… tells as a warning against trust in dreams the story of a solitary on Sinai of many years’ standing, who had a series of dreams that came true, and then one that showed him the people of the martyrs and apostles and all the Christians dark and filled with shame, while Moses, the prophets, and the Jews were enveloped in light, living in joy and gladness. He left the Holy Mountain, came to the Jewish settlements at Noara and Livias, on the two sides of the Jordan Valley (Noara was only three or four miles from Choziba), was circumcised, married a wife, and conducted open propaganda on behalf of the Jews against the Christians… (The Desert A City by Derwas J. Chitty)